Statement of the problem in unwanted pregnancy

A reproductive life plan is a set of goals and action steps based on personal values and resources about whether and when to become pregnant and have or not have children.

Statement of the problem in unwanted pregnancy

Statement of the problem in unwanted pregnancy

Bullying The Family We believe the family to be the basic human community through which persons are nurtured and sustained in mutual love, responsibility, respect, and fidelity. We affirm the importance of loving parents for all children.

We also understand the family as encompassing a wider range of options than that of the two-generational unit of parents and children the nuclear family. We affirm shared responsibility for parenting where there are two parents and encourage social, economic, and religious efforts to maintain and strengthen relationships within families in order that every member may be assisted toward complete personhood.

Marriage We affirm the sanctity of the marriage covenant that is expressed in love, mutual support, personal commitment, and shared fidelity between a man and a woman. We reject social norms that assume different standards for women than for men in marriage.

We support laws in civil society that define marriage as the union of one man and one woman. The church must be on the forefront of premarital, marital, and post-marital counseling in order to create and preserve healthy relationships.

However, when a married couple is estranged beyond reconciliation, even after thoughtful consideration and counsel, divorce is a regrettable alternative in the midst of brokenness. We grieve over the devastating emotional, spiritual, and economic consequences of divorce for all involved, understanding that women and especially children are disproportionately impacted by such burdens.

As the Church we are concerned about high divorce rates. It is recommended that methods of mediation be used to minimize the adversarial nature and fault-finding that are often part of our current judicial processes, encouraging reconciliation wherever possible.

We also support efforts by governments to reform divorce laws and other aspects of family law in order to address negative trends such as high divorce rates. Although divorce publicly declares that a marriage no longer exists, other covenantal relationships resulting from the marriage remain, such as the nurture and support of children and extended family ties.

We urge respectful negotiations in deciding the custody of minor children and support the consideration of either or both parents for this responsibility in that custody not be reduced to financial support, control, or manipulation and retaliation.

The welfare of each child is the most important consideration. Divorce does not preclude a new marriage. Single Persons We affirm the integrity of single persons, and we reject all social practices that discriminate or social attitudes that are prejudicial against persons because they are single.

This also includes single parents, and we recognize the extra responsibilities involved. Women and Men We affirm with Scripture the common humanity of male and female, both having equal worth in the eyes of God. We reject the erroneous notion that one gender is superior to another, that one gender must strive against another, and that members of one gender may receive love, power, and esteem only at the expense of another.

We especially reject the idea that God made individuals as incomplete fragments, made whole only in union with another. We call upon women and men alike to share power and control, to learn to give freely and to receive freely, to be complete and to respect the wholeness of others.

We seek for every individual opportunities and freedom to love and be loved, to seek and receive justice, and to practice ethical self-determination. We understand our gender diversity to be a gift from God, intended to add to the rich variety of human experience and perspective; and we guard against attitudes and traditions that would use this good gift to leave members of one sex more vulnerable in relationships than members of another.

Although all persons are sexual beings whether or not they are married, sexual relations are affirmed only with the covenant of monogamous, heterosexual marriage. We deplore all forms of the commercialization, abuse, and exploitation of sex. We call for strict global enforcement of laws prohibiting the sexual exploitation of children and for adequate protection, guidance, and counseling for abused children.

All persons, regardless of age, gender, marital status, or sexual orientation, are entitled to have their human and civil rights ensured and to be protected against violence.

The Church should support the family in providing age-appropriate education regarding sexuality to children, youth, and adults. We affirm that all persons are individuals of sacred worth, created in the image of God.

All persons need the ministry of the Church in their struggles for human fulfillment, as well as the spiritual and emotional care of a fellowship that enables reconciling relationships with God, with others, and with self. The United Methodist Church does not condone the practice of homosexuality and considers this practice incompatible with Christian teaching.

We will seek to live together in Christian community, welcoming, forgiving, and loving one another, as Christ has loved and accepted us.

We implore families and churches not to reject or condemn lesbian and gay members and friends.The Problem of Teen Pregnancy - Did you know that 3 in 10 teen girls in the United States will get pregnant at least once before they turn 20 years old.

The emotional side effects many women experience after an abortion. Abortion can emotionally affect each woman differently. Some women report a sense of relief after having an abortion.

The reasons for relief also vary from woman to woman. Jan 16,  · “To have 37 unwanted pregnancies out of the mentioned in this study at Södersjukhuset means that percent of women who stated they used Natural Cycles also had an unwanted pregnancy.

Does it matter whether a pregnancy is unintended at the time of conception—mistimed or unwanted altogether? There is a presumption that it does—that unintended pregnancy has a major impact on numerous social, economic, and cultural aspects of modern life.

Moreover, unintended pregnancy, defined as a pregnancy that is not desired at that particular time (mistimed) or not wanted at all (unwanted), is a health problem in developed and middle- and low-income countries [2, 3].

The worldwide rate of unintended pregnancy . A study of the high rate of teenage Pregnancy in high schools in the ILembe District. By. STATEMENT TO THE PROBLEM 9.

AIMS OF THE STUDY 9. STATEMENT OF THE HYPOTHESIS Teenage pregnancy among blacks is .

Contraceptive app under fire for causing unwanted pregnancies